Thursday, September 27, 2012

Everything and nothing


Don’t you sometimes wish that you were simple? Not giving two-pence for what happens around you and the world over. Sometimes I do. It usually comes as a passing feeling—transitory, I think, is the right word. Almost just like the feeling you get when an attractive woman passes by. When she’s out of sight, you forget you ever saw her. Perhaps the feeling that surged within you when you saw her would return, perhaps not. Ignorance is indeed bliss.
   When I board a kombi home, I listen to an overzealous man (it’s always a man) causing a din; he talks about what is wrong about the politics of our country and what he—if of course afforded the handsome opportunity—can do to right the wrongs. At times he makes valid points in his argument, but most of the time what he speaks about is irrelevant and doesn’t make (a lot of) sense. The other passengers are usually deferring, or is it that they just don’t have the energy to engage in an argument after a long day at work? One is not too sure. All the same, murmurs and grunts, mostly of approval I think, of the man’s speech fill the kombi. Who dare disagrees with this public transport intellectual? For when he speaks, a sort of passion burns in his eyes and he raises his voice above any other and the roaring and old engine. It is as if he has convinced himself that the louder his voice, the more valid his arguments. I listen half-interestedly, but after the discourse (how dare you think of it as anything less?) has ended, I say to myself; it’s not that simple.
   I turn on the radio at home and fiddle with the tuning knob, hoping to listen to something interesting. But all I find is a boisterous pastor preaching about prosperity. Prosperity this, prosperity that. Lower dimension, higher dimension. “You are blessed!” he declares. “The poor have no one to blame but themselves,” he warms into his sermon. Then I switch off my ears. I am a Christian, but I do not think that it is that simple. Certainly not all poor people are like that because they want to. For the sake of Heavens, I don’t reckon there’s anyone who enjoys a life of squalor, I muse. It’s because they are lazy, someone will say. I jerk my head to take a look at the speaker, and more often than not it’s those wool-on-the-eyes middle-class bourgeois type, who’s had a silver spoon in their mouth since birth. The Basotho people have a saying: “O keke ua utloa monate ua khoho u sa tsebe bohloko ba tlala,” (You will never appreciate the taste of chicken meat if you’ve never felt the pain of hunger). Others prefer to flaunt a rags-to-riches story and I’ll note that that is more of an exception than the rule.
   Poverty is now stripped off its ecology and presented at its barest. Poor equals lazy. Finish and klaar. No two ways about it. So social class has absolutely nothing to do with it? How about bad governance? The lack of adequate resources? Geography? Politics? They scoff and say social deprivation stems from the mind. I say to them your minds are deprived.
   There is a view spun somewhere in our societal circles that education equals money. I say, humbly, that it does not necessarily follow. “I can’t wait to complete my B.A degree,” and enthusiastic student will say, “so that I can have money” (money here can be substituted with the word ‘rich’). Really? You think education is solely about money-making? I ask. I beg to differ. Education ought to teach you how to live, and judging from your talk, you haven’t learnt much. No wonder why our society is so messed up, students pursuing education for big cars, not for anything qualitative in value. It has been reduced to as a ride towards ostentatious living—a kind of hedonism dominant in our society.
   I proffer my unsolicited advice that the best way to make money is to go into business. That is where the money is made; in that dog-eat-dog world. A balanced view of education is to see it as the nurturing of the mind foe its own sake. Because, as they say; a head without knowledge is a heavy load on the shoulder. Quantitative benefits ought to be secondary. You must think I’m a deranged man, but just think about these matters.
   Money equals happiness, they will argue. I say not exactly. Fine, they’ll say, then look at it this way: It is better to be unhappy and bogged down by problems in a mansion than peace and quiet in a shack. I say, is that a joke? I would rather have a piece of bread in peace and quiet than a banquet in a house full of strife. We all as humans need some money to make ends meet; but I see money purely as a means to an end than to pursue it purely as an end, which is what some people do. Lend me your ear and do not misconstrue my words; I do not bar people from living their lives as they please, but all I’m saying is that we are not motivated by the same things. That is my story and I intend to stick by it.
You must really think I am a deranged man—philosophising because of want to do—but thinks about these things. It’s not that simple.